He wanted to give it every opportunity. Rather, “cut it out ” ( ἐκ ) from among the other trees and the vines. It bears repeating that Jesus does not explain the causes of violence that nature and human beings regularly inflict upon unsuspecting people. What kind of a year has 2006 been for you? saith, 'Cut not down the palm that bears a cab of dates.' I have occasionally had a friend come by with a new car, hoping I would find out “how fast it would go.” For me, that is a real temptation. In this part Luke places most of the information on the life and teaching of Jesus (Lk 1:1-4). 13:7-9 Here is a prophecy of the sufferings of Christ. They urge, 'And what of the Why also, besides bearing no fruit, cumbereth it the ground? for theirs is the kingdom of heaven. i., p. 48. 1. We do not know. We offer Lutheran sermons, Bible classes, parents helps, biblical counseling, life helps, services, Lutheran guidance, spiritual growth, Christian support, a family atmosphere. Christ was to die, the Church was to be born and many were to come to faith in Jesus as the Messiah, before that year was completed - and judgement should have fallen on the nation. xi., No. en. ', To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Then said he unto the dresser of the vineyard, behold, these three years I come seeking fruit on this fig tree, and find none, And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down, Why, besides bearing no fruit, is it impoverishing the soil. If so the nation was allowed to survive near forty years after the voice of the intercessor had surrendered and ceased on earth. Why does it even use up the ground? What, then, is life, if we have to answer the question, "Are we fit to live?" Can refer only to the period of the Lord"s ministry. In the spiritual sphere in national life that cannot be determined to soon. He will commit positive sin, and produce positive evil and destruction. Twenty-five times in the Epistles in the sense of vitiate. from among the vines. Why is it allowed to impoverish the soil, and interfere with the other products of the vineyard. The Authorized Version omits this "also", though it stands in the Greek text. Greek. It may take as many thousand years.— , I keep coming, the progressive present. Niclas, entitled, Δενδρον ακαρπον καρποφορειν, How to make a barren tree fruitful. As God, he is called my Fellow. See the note on the above text. Three years — Christ was then in the third year of his ministry. 7.Behold these three years—The fig produces within this period after planting. It appears that the owner had given it three years in order to see if its fruitless condition was permanent. If the writer has added it on his own authority, he probably referred to the place above mentioned. Jesus teaches that “suffering” doesn’t imply “sinfulness” (13:1-5) before telling a parable about mercy (cf. 9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. and men hold up death before the sinner's eyes, and men dwell in solemn warning on the world to come, and on far-off images of death. A Wisconsin Evangelical Lutheran Synod(WELS) congregation and school in Alma, MI. It was not merely “useless,” but was doing mischief, which may be said of all sinners and all hypocritical professors of religion. If by the owner of the vineyard is meant God the Father, then by the dresser of the vineyard Jesus Christ is intended; but as he seems rather designed by the owner, the vinedresser, or "the gardeners", as the Persic version reads, in the plural number, may signify the ministers of the word, to whom Christ, who is Solomon's antitype, lets out his vineyard to dress and cultivate it, and to keep the fruit of it; see Song of Solomon 8:11. behold, these three years I come seeking fruit on this fig tree, and find none; or "behold, there are three years since I came"; so read the Vulgate Latin and Persic versions, and Beza's most ancient copy. 4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? Jarchi, Maimon. But if not, after that you can cut it down" (Luke 13:8-9 Luke 13:8-9 [8] And he answering said to him, Lord, let it alone this year also, till I shall dig about it, and dung it: [9] And if it bear fruit, well: and if not, then after that you shall cut it down. The New World Translation of the Holy Scriptures is published by Jehovah’s Witnesses. God the Father gave order to the sword of his justice to awake against his Son, when he freely made his soul an offering for sin. The Sermon on the Mount. “It is three years from the time at which I came.”. Repent or Perish. [7] So he said to the man who took care of the vineyard, `For three years now I've been coming to look for fruit on this fig tree and haven't found any. 1451. 3.The coming of the owner for fruit, the desire of God that they should produce good works. It surfaced while I was posting some of my responses to his interview with Dr. Michael Brown. The verb cumbereth ( καταργεῖ ) means to make of no effect. The texts add aph" hou = from which, or since (three years). There is a certain indignation in this language. Luke 13:6-9 Another Year of Grace. The supposed allusion to the duration of our Lord‘s ministry is precarious. Barrenness curses others also. I come—This is a verb of continuity. One word in Greek. We must seek for the answer where we find the question. Thank You that You have postponed Your righteous judgement on Your nation Israel, and brought so many men and women into the kingdom of Your dear Son over the past two thousand years. 23 “Parade, The Dallas Morning News, Sunday, April 10, 1988, p.4. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. 13:6-7). The vinedresser (τον αμπελουργον — ton ampelourgon). During the whole three years again and again have I been coming. There is something very like this in the Γεωπονικα, or De Re Rustica of the ancient Greek writers on agriculture. Act 9:31 - So the church throughout all Judea and Galilee and Samaria had peace and was being built up. Every man is allowed a certain time of trial, during which he enjoys the means and helps necessary to holiness. It was spoken to illustrate the dealings of God with them, and their own wickedness under all his kindness, and we may understand the different parts of the parable as designed to represent: 1.God, by the man who owned the vineyard. This parable in the first place refers to the nation and people of the Jews. He knew He would come to His own people to claim His rightful position as King but would not be received - BUT God had to fulfil His promises to the patriarchs, which is why much of Christ's early teaching was only to the lost sheep of the house of Israel. ', God knows the end from the beginning. The cultivator of the vineyard. Our fruitfulness, our barrenness, our production of the wild poison fruit, all take place beneath his watchful but patient eye. Sheviith, fol. 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